1 Samuel 14:37
And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
Original Language Analysis
וַיִּשְׁאַ֤ל
asked
H7592
וַיִּשְׁאַ֤ל
asked
Strong's:
H7592
Word #:
1 of 13
to inquire; by implication, to request; by extension, to demand
בֵּֽאלֹהִ֔ים
counsel of God
H430
בֵּֽאלֹהִ֔ים
counsel of God
Strong's:
H430
Word #:
3 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַֽאֵרֵד֙
Shall I go down
H3381
הַֽאֵרֵד֙
Shall I go down
Strong's:
H3381
Word #:
4 of 13
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
אַֽחֲרֵ֣י
after
H310
אַֽחֲרֵ֣י
after
Strong's:
H310
Word #:
5 of 13
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
פְלִשְׁתִּ֔ים
the Philistines
H6430
פְלִשְׁתִּ֔ים
the Philistines
Strong's:
H6430
Word #:
6 of 13
a pelishtite or inhabitant of pelesheth
הֲתִתְּנֵ֖ם
wilt thou deliver
H5414
הֲתִתְּנֵ֖ם
wilt thou deliver
Strong's:
H5414
Word #:
7 of 13
to give, used with greatest latitude of application (put, make, etc.)
בְּיַ֣ד
them into the hand
H3027
בְּיַ֣ד
them into the hand
Strong's:
H3027
Word #:
8 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יִשְׂרָאֵ֑ל
of Israel
H3478
יִשְׂרָאֵ֑ל
of Israel
Strong's:
H3478
Word #:
9 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְלֹ֥א
H3808
וְלֹ֥א
Strong's:
H3808
Word #:
10 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
עָנָ֖הוּ
But he answered
H6030
עָנָ֖הוּ
But he answered
Strong's:
H6030
Word #:
11 of 13
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
Cross References
1 Samuel 28:6And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.1 Kings 22:5And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.1 Kings 22:15So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.1 Samuel 23:4Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.2 Samuel 5:23And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.2 Samuel 5:19And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.
Historical Context
Divine consultation through Urim and Thummim required yes/no answers that could remain unanswered if neither stone showed. This mechanism for divine guidance could register divine displeasure through silence. Saul's lack of answer indicated broken communication with God.
Questions for Reflection
- How does God sometimes communicate through silence?
- When divine guidance seems blocked, what should we examine first - others or ourselves?
Related Resources
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Analysis & Commentary
And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
Saul's inquiry - 'Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel?' - receives no answer. Divine silence functions as divine communication. The notation 'he answered him not that day' indicates something is wrong. Saul interprets the silence as indicating sin within the camp rather than examining his own oath as the problem. His instinct to find fault elsewhere rather than within himself proves consistent.